The traditional workshop of Kalfayan House, where the students learned embroidery and various types of knitting. This photograph, originally in black and white, was digitally colorized using MyHeritage.com

The Kalfayan Girls’ Orphanage – Istanbul

Author: Arlet İncidüzen, 27/06/25 (Last modified 27/06/25) - Translator: Simon Beugekian.
We would like to thank Arsen Yarman and Senior Priest Father Krikor Damadian for their help in the preparation of this page.

This rich collection of photographs pertaining to the Kalfayan (often spelled “Kalfaian” in primary sources) Nuns’ Order was provided to us by Arsen Yarman, a friend of Houshamadyan and the author of many books.

During the construction of the third Vosgeghchyur Bridge, the buildings of the Kalfayan Girls’ Orphanage-School and the Holy Mother-of-God Chapel, located in the Khaskyugh-Halıcıoğlu neighborhood, were de-privatized by the Turkish government and demolished in 1972. The orphanage-school was moved to the Üsküdar neighborhood, where it continued fulfilling its mission of caring for female Armenian orphans and students in need of assistance.

However, the new school building did not provide living accommodations for the members of the order. Thanks to the philanthropy of the Armenians of Üsküdar, a three-story house was purchased for the nuns near the Saint Garabed Church of Üsküdar. This church became the order’s official prayer house.

The traditional workshop of Kalfayan House, where the wards learned embroidery and various types of knitting. On the left, in the background, is Sister Zarmouhi Mehrabian.
The dormitory of Kalfayan House in Halıcıoğlu.
The traditional workshop of Kalfayan House, where the students learned embroidery and various types of knitting. On the right, in the background, is Sister Zarmouhi Mehrabian.
An exhibition of needlework knitted by the wards of the Kalfayan Orphanage. Left to right: Sister Arousyag Mkhitarian, Prioress Maryam Keoseyan, and Sister Zarmouhi Mehrabian. The sign at the end of the table reads, in Turkish, “Kalfayan Yetihanesi” (Kalfayan Orphanage).
1960. Most probably needlework produced by the wards of Kalfayan House.
May 22, 1907. Prioress Christine Papazian (1902-1919) with an unidentified woman. Photographer: Apollon, Constantinople.
May 22, 1907. Prioress Christine Papazian (1902-1919) with an unidentified woman. Photographer: Apollon, Constantinople.

Sister Arousyag Mkhitarian with an unidentified child.
1919 or 1923. Sisters Aghavni and Maryam Keoseyan. Both would later serve as prioresses of the Kalfayan Order.
At the entrance of the Holy Mother-of-God Chapel in Halıcıoğlu. Left to right: an unidentified man and child, Sister Zarmouhi Mehrabian, Sister Nevrig Pasmanian, Prioress Aghavni Keoseyan, Sister Arousyag Mkhitarian, and Sister Maryam Keoseyan (behind Prioress Aghavni).
April 29, 1947. Antilias (Lebanon). Prioress Aghavni Keoseyan and Sister Zarmouhi Mehrabian, photographed during a visit to the Catholicosate of the Holy See of Cilicia.
January 23, 1935. Sister Zarmouhi Mehrabian with an unidentified woman.
Standing, left to right: Sister Zarmouhi Mehrabian, Sister Arousyag Mkhitarian, and an unidentified individual. Seated: Sister Maryam Keoseyan (later prioress).

The Kalfayan Girls’ Orphanage was founded to care for orphans. From the beginning, the institution had no stated goal of preparing nuns for service. Simply, since the days of Prioress Srpouhi, women who had a calling to serve were accepted into the order, professed the vows, and served under the auspices of the Kalfayan institution. Over time, these sisters acquired experience within the church and in public service; reached the ranks of acolyte and subdeacon; and received permission to wear the habit. The members of the order were usually called “sisters,” and rarely “mothers.” Their leader was called “prioress.”

To this day, the Kalfayan School provides education to female Armenian students from Istanbul and other parts of Turkey, in an environment imbued with Armenian culture and Armenian identity.

Here, it is worth telling the story of how Arsen Yarman obtained this rich collection. The photographs presented on this page were preserved by the last prioress of the Kalfayan Order, Hripsime Sasounian. After her death in 2006, Arsen Yarman heard that her home was being emptied. He rushed there, and finding the photographs, he rescued them from oblivion. Then, he digitized these historical photographs and entrusted the originals to the board of trustees of the Kalfayan Orphanage. During his visit to the prioress’ home to rescue the photographs, Yarman also found a painting, which he identified as an oil painting by the world-renowned artist Hovhannes (Ivan) Aivazovsky. This painting is considered one of Aivazovsky's smallest. It was a gift from the artist to the Kalfayan Order. Yarman donated this painting to the Holy Savior Hospital. It is currently on display in the hospital’s museum.

Prioress Maryam Keoseyan and Patriarch Archbishop Shnorhk Kalousdian (1961-1990).
uly 1961. During his trip to Istanbul, Vazken I, Catholicos of All Armenians (1908-1994), visited Kalfayan House. In the center of the photograph, partly hidden from view, is Sister Maryam Keoseyan. In front of her, holding the gift, is Yetvart Benglian.
Most probably a ceremony marking the taking of the vows of a sister of the Kalfayan Order or marking a sister’s achievement of an ecclesiastical rank. The Holy Trinity Church of Beyoğlu. The clergyman wearing the miter is Patriarch Archbishop Shnorhk Kalousdian (1913-1990). Behind Prioress Maryam is Deacon Mihran Gyulian (later Senior Priest Father Sarkis; died in Canada). The kneeling clergymen are Father Khachadour Saradjian (left) and Father Bsag Hatabian (right), both of whom are deceased. Behind Father Khachadour is Deacon Garbis Semerdjian (deceased).
July 1961, Istanbul. Left to right: Sister Arousyag Mkhitarian, Prioress Maryam Keoseyan, and Catholicos of all Armenians Vazken I Baldjian.
The wards of the Kalfayan House visiting the graves of the order’s deceased prioresses and nuns at the Şişli Armenian Cemetery. On the very left is Hampartsoum Dadian, and on the very right is Pakarad Semerdjian.
Most probably a ceremony marking the taking of the vows of a sister of the Kalfayan Order or marking a sister’s achievement of an ecclesiastical rank. The Holy Trinity Church of Beyoğlu. Left to right: Sister Arousyag Mkhitarian, Prioress Maryam Keoseyan (seated), Deacon Garbis Semerdjian, Father Bedros Der Bedrosian, Deacon Mihran Gyulian (later Senior Priest Father Sarkis; died in Canada), Patriarch Archbishop Shnorhk Kalousdian (1913-1990; seated), and Father Bsag Hatabian.
Most probably a ceremony marking the taking of the vows of a sister of the Kalfayan Order or marking a sister’s achievement of an ecclesiastical rank. The Holy Trinity Church of Beyoğlu. The clergyman wearing the miter is Patriarch Archbishop Shnorhk Kalousdian (1913-1990).
Patriarch Archbishop Shnorhk Kalousdian (1913-1990), in the courtyard of the Holy Trinity Church of Beyoğlu. Left to right: Deacon Garbis Semerdjian, Senior Priest Father Haroutyun Haladjian, Patriarch Shnorhk, and Father Bedros Der Bedrosian.

1) Sister Arousyag Mkhitarian (left) and Sister Hripsime Sasounian (right) at the spring in the garden of Amira Dakes’ palace. On the top section of the engraved stone is the following construction inscription in Armenian:
“Aghpyur Dzaravyats
Hezutyamp khonarh
Makritch aghedyats
Vayr hosyal arad
Zor Dakes harkadz
Vomn bayazad
Abakin amats.
Hayots harazad.”

The word abakin conceals the spring’s date of construction, based on Armenian numerology: 1 + 800 + 1 + 3 + 30 + 400 = 1225. If 551 is added to this number (the year in which the Armenian calendar began), the result is the year 1776 CE. The Kalfayan Orphanage building in Khaskyugh-Halıcıoğlu had once been the palace of Amira Dakes, a well-known money changer from Agn. The fate of this inscription after the demolition of the orphanage building remains unknown.
2) Sister Aghavni Keoseyan photographed at the grave of Prioress Christine Papazian, in the garden of the orphanage.

Left to right: Sister Arousyag Mkhitarian, Sister Nevrig M. Hovhannesian, Prioress Aghavni Keoseyan, Sister Maryam Keoseyan, and Sister Zarmouhi Mehrabian.
Sister Nevrig M. Hovhannessian (seated) with a group of Kalfayan wards.
1969. Left to right: Father Krikoris Manian, member of the Mekhitarist Order of Vienna (later abbot of the order), Sister Arousyag Mkhitarian, Sister Hripsime Sasounian, Vartavar Aslanian, Elmas Aslanian, and two unidentified individuals.
1912. Sisters Aghavni and Maryam Keoseyan.
Seated in the center is Prioress Aghavni Keoseyan. Back row, left to right: Sister Nevrig Pasmanian, Sister Zarmouhi Mehrabian, an unidentified woman, Sister Maryam Keoseyan (later prioress), and Sister Arousyag Mkhitarian.

An Overview of the History of the Kalfayan Girls’ Orphanage (1866-2025)

The institution was founded by Srpouhi Kalfayan (born in 1822). In 1840, she took her vows and became a nun, renouncing worldly life and dedicating herself to the service of God.

During the 1865 plague epidemic in Constantinople, Prioress Srpouhi Kalfayan gave shelter to and cared for 17 orphaned girls between the ages of 2 and 10 at her home. This became the foundation of the orphanage-school. In the following year, 1866, the institution received official status when Archbishop Nerses Varjadebian (patriarch from 1874 to 1884) issued a certificate of support to the institution, noting that its purpose was to care for orphaned girls and teach them the crafts. This certificate was presented to Patriarch Boghos II Paktakian (1863-1869) and was ratified by him on the same day (3 September 1866).

To keep the orphans busy and to ensure a steady income for the institution, the prioress, at her home in Khaskyugh, opened a workshop where the girls learned embroidery, dival, and various types of knitting. The products of this workshop were sold at the covered market of Constantinople. This allowed the most talented among the orphans to obtain employment at the closed market, knitting with valuable golden thread. Prioress Srpouhi’s workshop became well-known, and prosperous Armenians began supporting it.

In addition to being a humanitarian, Prioress Srpouhi was a very enterprising woman. On behalf of the institution, she purchased a store in the Ghalatia neighborhood. The rental income from this store supported the institution’s humanitarian work. In spring 1870, Prioress Srpouhi and her wards visited Sultan Abdul-Aziz at his palace in Kağıthane. The monarch donated 50 Ottoman pounds to the orphanage. Moreover, from that day on, the government began supplying 7.5 okha (9.6 kilograms) of meat and 15 okha (19.2 kilograms) of bread per day to the institution. This grant continued until the abolition of the sultanate in 1923.

The institution founded by Prioress Srpouhi did not immediately become a religious order. Archbishop Nerses Varjabedian and Sepan Pasha Aslanian played a key role in regularizing the institution’s status. Prioress Srpouhi penned a charter/set of bylaws, which was ratified by the Constantinople Patriarchate. In his turn, Kevork IV Kerestedjian, Catholicos of All Armenians, confirmed this ratification with a pastoral edict. In 1871, Prioress Srpouhi visited Etchmiadzin and attended the ceremony of the blessing of the chrism.

Despite the sale of embroideries made by students, donations, and grants received from the royal court, the Kalfayan Orphanage perpetually faced financial challenges. In 1883, Prioress Srpouhi once again appealed to the reigning monarch, Sultan Abdul-Hamid II, and even visited him to ask for assistance. She presented the Sultan with a rug woven by the orphans. He, in turn, donated 300 Ottoman pounds to the institution. Thanks to this donation, the orphanage purchased a shop in Silihdar for 120 pounds. The rental income generated by this property was earmarked for the needs of the orphanage. By order of the Sultan, the provision of bread and meat to the orphanage was further regularized.

Prioress Maryam Keoseyan’s visiting card, addressed to Mr. Dzouligian and dated December 5, 1961.

Prioress Srpouhi served the institution for 24 years. When she was already on the verge of death, she requested permission from Archbishop Khoren Ashukian to build a chapel on the institution’s grounds. After her death in 1889, she was succeeded by two of her former assistants, Prioress Yeranouhi Hovhannesian (1899-1902) and Prioress Christine Papazian (1902-1919). Prioress Srpouhi was buried inside the Holy Mother-of-God Chapel, which was built thanks to her efforts.

Under the leadership of Prioress Christine Papazian, two members of the order, Aghavni and Maryam Keoseyan, were appointed as her assistants. After his election and throughout his tenure, Archbishop Maghakia Ormanian (1896-1908) closely followed the work of the Kalfayan Order and did his utmost to support it.

Reteos Tateosian served as a teacher at the Kalfayan School-Orphanage from the day of its founding. In 1908, he was succeeded in his position by Hmayag Shishmanian.

When Prioress Christine died in 1919, she was succeeded by Prioress Aghavni Keoseyan (1919-1955).

Sister Arousyag Mkhitarian outside the dormitory of Kalfayan House in the Khaskyugh-Halıcıoğlu neighborhood.
Sister Maryam Keoseyan in the wards’ dormitory.
1970. The bathroom of Kalfayan House (now demolished).
The school of Kalfayan House (now demolished) and its students in the Khaskyugh-Halıcıoğlu neighborhood. This wooden building, which already had a history of 150 years by 1904, was renovated by architect Sdepan Hamamdjian, and a new floor was added to it.
The Holy Mother-of-God Chapel located at Kalfayan House.
The inscription on the back of the photograph reads: “1907, wards of the Kalfayan Orphanage, the granddaughter of Emperor Menelik of Habeshistan, photographed with Princess Mary Baghdasarian.” They are all dressed in the uniform of the Kalfayan School. Photographer: Apollon, Constantinople.
The inscription on the back of the photograph reads: “1907, wards of the Kalfayan Orphanage, the granddaughter of Emperor Menelik of Habeshistan, photographed with Princess Mary Baghdasarian.” They are all dressed in the uniform of the Kalfayan School. Photographer: Apollon, Constantinople.
Sister Zarmouhi Mehrabian.
Sister Arousyag Mkhitarian.
Sister Nevrig M. Hovhannesian. The inscription on the back of the photograph reads: “My dear sister Vartouhi. I send you this photograph with sincere love and as a token of remembrance. N. M. Hovhannesian, 1907 June 2.” Photographer: Apollon, Constantinople. Sister Nevrig took the vows in 1906. History has recorded her surname as Pasmanian.
Sister Nevrig M. Hovhannesian. The inscription on the back of the photograph reads: “My dear sister Vartouhi. I send you this photograph with sincere love and as a token of remembrance. N. M. Hovhannesian, 1907 June 2.” Photographer: Apollon, Constantinople. Sister Nevrig took the vows in 1906. History has recorded her surname as Pasmanian.
Sister Arousyag Mkhitarian. This postcard was sent to Vartouhi Kherbegian and was dated November 25, 1919. Photographer: Sebah & Joaillier, Constantinople.
A postcard. The inscription on the back reads: “29 May 1923. To Miss Foulig Roupenian, Constantinople. My dear sister Fouliane, I offer this photograph of my new life to you as a token of sincere friendship. Your sister, the soon-to-be nun, Z. D. Yeghiseyan (?).” Photographer: Apollon, Constantinople. This young woman looks very much like Sister Zarmouhi Mehrabian, but the signature is not hers.
A postcard. The inscription on the back reads: “29 May 1923. To Miss Foulig Roupenian, Constantinople. My dear sister Fouliane, I offer this photograph of my new life to you as a token of sincere friendship. Your sister, the soon-to-be nun, Z. D. Yeghiseyan (?).” Photographer: Apollon, Constantinople. This young woman looks very much like Sister Zarmouhi Mehrabian, but the signature is not hers.

After the First World War, many surviving orphans were given shelter at the institution. The number of wards reached 90. Beginning in 1923, the number of wards under the care of the institution ranged from 95 to 100. The orphanage building was fully renovated in 1923.

In the 1920s, as a result of the new laws of republican Turkey, the Kalfayan Sisters’ Institution was officially recognized as an orphanage-primary school, with Hmayag Oughourlian (later Father Drtad) as its principal. Prioress Aghavni Keoseyan was succeeded by her sister, Prioress Maryam Keoseyan (1955-1970), Prioress Arousyag Mkhitarian (1971-1982), Prioress Hripsime Sasounian (1984-2007), and Prioress Kayane Doulkadirian (since 2007).

As we have seen, in the early 1970s, the Kalfayan Orphanage building and the Holy Mother-of-God Chapel in the Khaskyugh-Halıcıoğlu neighborhood were demolished to make way for a bridge. The grave of Prioress Kalfayan, which was next to the chapel, was moved to the Şişli Armenian Cemetery. In 1971, the Kalfayan School also moved to Üsküdar, to the building in the Altunizade neighborhood that had hitherto served as a summer retreat for the orphans. This building offered limited facilities as a school. A nearby boarding school was rented to be used for classes. In 1979, renovations were made to the Üsküdar building. A new dormitory and refectory were built.

1917, Constantinople. Seated, left to right: Sister Maryam Keoseyan (later prioress), Prioress Christine Papazian, Sister Aghavni Keoseyan (later prioress), and Sister Nevrig Pasmanian. The standing wards are unidentified.
October 1936. Wards of the Kalfayan House photographed in the garden of the orphanage chapel.
July 11, 1934. A group of Kalfayan wards. On the very right is Sister Arousyag Mkhitarian, and beside her is Sister Nevrig M. Pasmanian.
May 25, 1927. The wards of the Kalfayan Orphanage-School with their teacher (unidentified).
June 21, 1929. A tea party in honor of the sixth-grade graduates of the Kalfayan School. At the head of the table is Prioress Aghavni Keoseyan, and beside her is Sister Maryam Keoseyan (later prioress). On the right is Sister Arousyag Mkhitarian. The school’s 1928-1929 graduates were Armine Kouyoumdjian, Anahid Sarafian, Haigouhi Demirian, Meline Nahabedian, Shake Chamchigian, Sirvart Aladjadjian, and Dalita Ekmekdjian. Photographer: Sister Zarmouhi Mehrabian (source: Hundred-Year Memory Book of the Kalfayan House, 1866-1966, Hagop Chinar and Berdj Erziyan (eds.), Istanbul, 1966, pp. 143-144).
The Holy Mother-of-God Chapel (now demolished) of the Kalfayan House in Halıcıoğlu.
Wards of Kalfayan House in the Order’s garden. In the center, on the teacher’s left, is Sister Maryam Keoseyan; and on his right is Sister Arousyag Mkhitarian.
Wards of Kalfayan House. Seated, second from the left, is Sister Maryam Keoseyan (later prioress). The man sitting next to her is probably a teacher.
1947. The construction of a new building at the Kalfayan House in Khaskyugh-Halıcıoğlu. The photograph features Prioress Aghavni Keoseyan, Sister Arousyag Mkhitarian, Miss Chrakian, and architect Vosgyan Bedoyan. In the background is Vosgeghchyur.

In 1997, the Turkish Ministry of Education mandated that all schools provide at least eight years of elementary education. As the Kalfayan School did not meet this requirement, starting in the 1999-2000 academic year, it merged with the Semerdjian Lyceum, a historic Armenian school in Üsküdar. The Armenian community of Üsküdar, recognizing the importance and value of Kalfayan House, opted to close the Semerdjian Lyceum and the Nersesian-Yermonian School, so that it could marshal all its financial and moral resources to support the Kalfayan School. Today, the dormitories of the Kalfayan School are housed in the historic building that the institution owns in Üsküdar (the former summer retreat). To attend classes, the students are transported every day to the building of the former Semerdjian Lyceum, in the Selamsız neighborhood of Üsküdar, on the road behind the Saint Garabed Church.

In 2012, the Ministry of Education repealed the legal requirement for eight years of primary schooling. The Kalfayan School could once again return to its original mission of educating successive generations of Armenian girls, this time in the former building of the Semerdjian Lyceum. Today, the Kalfayan School offers nine grades of schooling, from kindergarten to middle-school level, and has an enrollment of 57 pupils of both sexes. The school is funded by the revenue generated by its properties, as well as the donations made by the Armenians of Turkey. The Kalfayan School’s Instagram address is https://www.instagram.com/kalfayanokulu?utm_source=ig_web_button_share_sheet

December 3, 1987. Left to right: Sister Hripsime Sasounian, Father Mesrob Moutafian (later archbishop and patriarch of the Armenian Church in Turkey), Haigouhi Hyusyumian, and Archbishop Dirayr Mardigian (prelate of the dioceses of Romania and Bulgaria). The others (standing) are unidentified.
Probably early 2000s. Prioress Hripsime Sasounian with Patriarch Archbishop Mesrob Moutafian at the Istanbul Patriarchate.

Sources

  • Krikor Markarian, Gensakroutyun Srpouhi Mayrabedi Nshan-Kalfayan [Biography of Prioress Srpouhi Nshan-Kalfayan], N. G. Berberian Printing House, Constantinople, 1892.
  • Kalfayan Aghchgants Vorpanots – Khaskyugh, Vetsamya Hamaradvoutyun (1914-1919) [The Kalfayan Girls’ Orphanage – Khaskyugh, Six-Year Report (1914-1919)], G. Keshisian Son Printing House, Constantinople, 1920.
  • Vatsounamyag (1866-1926) Kalfayan Aghchgants Vorpanotsi – Khaskyugh [Sixty-Year Anniversary (1866-1926) of the Kalfayan Girs’ Orphanage – Khaskyugh], H. M. Setian Printing House, Constantinople, 1926.
  • Kalfayan Aghchgants Vorpanots (1866-1934), Khaskyugh-Halıcıoğlu [The Kalfayan Girls’ Orphanage (1866-1934), Khaskyugh-Halıcıoğlu], H. M. Setian Printing House, Istanbul, 1935.
  • Father Haroutyun Damadian, G. Bolso Hayots Badriarkoutyan Vanagan-Tbrevanagan Gyanku [The Monastic-Seminarial Life of the Constantinople Armenian Patriarchate], Holy See of Etchmiadzin, 2023.